Pope an essay on criticism part 2 analysis

Old English papa (9c.), from Church Latin papa "bishop, pope" (in classical Latin, "tutor"), from Greek papas "patriarch, bishop," originally "father." Applied to bishops of Asia Minor and taken as a title by the Bishop of Alexandria . In Western Church, applied especially to the Bishop of Rome since the time of Leo the Great (440-461) and claimed exclusively by them from 1073 (usually in English with a capital P- ). Popemobile , his car, is from 1979. Papal , papacy , later acquisitions in English, preserve the original vowel.

He has halted the habit of granting priests the honorific title of monsignor as a way to stem careerism in the ranks and put the focus instead on pastoring. He told a gathering of his diplomats that he wanted them to identify candidates for bishop in their home countries who are, he said, “gentle, patient and merciful, animated by inner poverty, the freedom of the Lord and also by outward simplicity and austerity of life.” To Francis, poverty isn’t simply about charity; it’s also about justice. The church, by extension, should not reflect Rome; it should mirror the poor.

Though Pope’s philosophical ambitions result in a rather incoherent epistle, the poem demonstrates a masterful use of the heroic couplet. Some of the most quoted lines from Pope’s works actually appear in this poem. For example, the quotation “Hope springs eternal in the human breast: / Man never is, but always to be blest” appears in the problematic first epistle (95-6). Pope’s skill with verse thus far outweighs his philosophical aspirations, and it is fortunate that he chose to write in verse rather than prose. Indeed, eighteenth-century critics saw An Essay on Man as a primarily poetic work despite its philosophical themes.

Pope an essay on criticism part 2 analysis

pope an essay on criticism part 2 analysis

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